Kuyper also led an active political life. He also led a secession from the Dutch Reformed Church and united several disparate Reformed churches in the Netherlands. He became a minister in the Dutch Reformed Church in 1863, and consistently called for the separation of church and state. Kuyper studied at the University of Leiden, and received his doctorate there in 1863. Warfield, Kuyper traveled to the United States to deliver the Stone Lectures at Princeton and address Reformed congregations in Michigan and Iowa.
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He founded the Free University in Amsterdam and served as a professor of theology.
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Gideon Strauss, Associate professor of worldview studies, Institute for Christian Studies senior fellow, The Center for Public Justice In the early years of the 21st century, full as they are of pluralization, secularization, and globalization, we feel certain that a biblically-born faith has never been more difficult to work out in the public life of the world.
For me Kuyper's reflections raise one big question, and it is a question of practice: What does it mean to follow Jesus here, now? In retrospect some of his moves seem obviously misguided, others startlingly prescient.
In Pro Rege we see Kuyper trying to figure out what it means to follow Jesus in his place and time: the Netherlands of the late 19th and early 20th century. Pro Rege is a masterpiece, and my hope is that people all over the world will become his students, entering into his wisdom about the perennial challenge of understanding the world and our place in it.Praise for Pro Rege As we gain access to a growing volume of the writings of Abraham Kuyper in English translation we are ever more able to consider his life and work as an intriguing case study in discipleship. Theologically rich, biblically grounded, Kuyper was passionately committed to helping ordinary people in ordinary places understand the meaning of their faith for life, always speaking to the real world in which most people live their daily lives. While our moment in history has its complex, even immense challenges, the great gift of Kuypers magisterial work is the profound way that he took on these same questions in his time and place. “In the early years of the 21st century, full as they are of pluralization, secularization, and globalization, we feel certain that a biblically-born faith has never been more difficult to work out in the public life of the world.
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